The Italian Job

Hat tip: http://wizbangblog.com/archives/005303.php

As I was driving Number One home from her Girl Scout meeting, we heard the report on the radio that a Bulgarian soldier was killed in Iraq.

“I can’t really blame them,” she said after a moment’s pause. “If I was there, and fire came from a place I didn’t know, I would open fire too. You don’t know who it is and who they’re shooting at.”

Then she looked at me. “What would you have done, Abba?” That’s a good question. I gave an answer something along the lines of the same thing: if I saw fire coming from a place that I thought was free of friendly troops, I would open up too. But she hit it right on the head perfectly.

If a twelve year old can understand it, then why not the rest of the clowns reporting this? The same situation of making a quick decision with incomplete information applies to the shooting of the Italian security agent. Forget about the appeasing of terrorists with ransom for a moment. When someone does an action that can be perceived as hostile, like running at a checkpoint at high speed, there are likely to be fatal consequences, like getting shot. Of course, it makes for better conspiracy theories if we chant like Easton and make allegations of deliberate targeting of journalists, rational thought be damned.

Now, even though I’m not the biggest Carl Sagan fan, there is an intelligent quote attributed to him that his appropriate here: extraordinary claims require extraordinary proof. The Americans targeted some nothing Communist writing for a nothing rag? Pony up. This I gotta see.

Evidently, there were 300 to 400 rounds fired. Wow. But, looking at the photos of the vehicle, there don’t seem to be a lot of holes. In my experience, machine guns make a lot of holes. Fast. This car doesn’t seem to have a lot of them. So I am led to think two things: 1. the ammunition expended wasn’t that high, and 2) most went into the engine block or the air. Which would be consistant with firing to disable the oncoming vehicle or warn off the driver at the checkpoint.

The money quote is from Sgrena, the Italian muckraker: “So I don’t see why I should rule out that I could have been the target.” Obviously, not being bound by logic or objective rationalism, she is not able to see what is going on around her. Running a checkpoint gets the vehicle shot up. Not because you are a libelous mouthpiece, but because you are a nudnick. Or, rather, the driver of the car was a nudnick, but there is enough to go around.

As for the appeasement of paying a ransom, well, that is just idiocy. Paying up only encourages this activity of grabbing more hostages. I am not aware of any group that got money in exchange for hostages has come out saying “thanks, and we are done doing nasty things since we have enough dough now.” In fact, we could go as far as saying that Sgrena and her payors are responsible for the next hostage taken. Bet that Italian hostages continue to be taken; there seems to be a good return on investment.

Unless, of course, allied forces get the terrorists first.

Standing up and saying no to the groups involved is what is needed. That is what stops the kidnappings. Word filters out that getting involved with the terror groups doesn’t result in a glorious battle against infidels, but a quick ignomious end.

Irregular Verbs

“Are you writing me a love letter?”

I stopped typing the email that I was working on and looked up at my wife.

“Um, no. I was replying to an email from Mom about using robot swarms as soldiers.”

Now, my wife knows me well enough that there is a high likelihood that I am serious when I said that. I was. I am a wise-ass too, but robot swarms wouldn’t be the punch line to one of my gags. (Robot swarms are very serious.)

“You guys are definately different. And you are all the same.” Interesting statement. I disagreed, although I have picked up enough at this point to recognize 1) what she means by same, 2) what I mean by same, and 3) we look at the “same” thing differently.

What I immediately thought was something along the lines of: well, we are different heights, hair color, and even genders. The similarities in things like gait and facial structure are small enough that I have heard comments about others thinking we weren’t siblings at first. The tastes in subject matter are way different. Nope, not the same.

What she meant was that we all have a wide net in what interests us, a very analytical outlook, and extremely curious natures. If we come across something that doesn’t fall in the natural category of “oh, I am so into that,” we will still pay attention and ask questions. In that case, same.

Which I have to agree with. I would put the term as “similar” not “same.” Clones, no. Intellectual comrades-in-arms, yes.

Later, I was installing a RSS aggregator on my PC. I should have done this a while ago. The list of blogs and news items that I try to keep up with is well beyond the point of being able to have a few bookmarks that I check up on. Right away I was able to put most of the sites into the aggregator. And away I went.

Of course, now that I am moving these sites of interest into the aggregator, I have a chance to see a totality of my interests, albiet a totality of my blog interests. (Newsletters and the like are not included in the aggregator as I get them via email.) So I can see what interests me from a different perspective. After all, when things come in a trickle, it is hard to estimate the whole population. And if I am just poking around to one or two places at time that I can think of off the top of my head, that doesn’t capture the summation of all the sites that I have thought “hmm, have to check this out again.”

So what interests me? Jewish themed blogs are far and away the biggest area. The individual focus might roam a bit over the idealogical map; some are observant, some not, and some are in between. It is interesting to get a feel for different parts of The Tribe.

Technology is another area. Well, that figures. I am a technically oriented person and do so love the science. Or most of it. I really don’t have the patience for, say, sociology unless it’s framed in terms of Complexity and Emergence. As opposed to my sister, who is a sociologist, which supports my take on the above thinking of “not same.” (There’s the gender difference too, but we’ll ignore that as a “duh.”)

One thing that did pique my curiousity is the number of blogs about language. Which might seem odd at first, since I am the first to admit that I have a limited grasp of English. Oh, I can speak it. I know what the individual words and ideas mean. If the grammer is wrong, I “know” it only because it sounds wrong, not that I can point out “that thingy can’t follow the whoisit since the something is over there.” But I have never quite fully understood it. Frankly, it baffles the hell out of me.

This has always been the case with me. Spelling as a child was a nightmare. Basically, brute force and rote recitation were what I used to make it far enough through school for spell checkers to be invented. Although, by then I had graduated into college, but still.

Now, since I don’t “get it,” but I use it daily to communicate, how is it that I understand anything? Obviously, the letters in certain combinations are meaningful, but what makes that so? How is it that we are able to convey information with these combinations in such a way that they are, for the most part, always understandable? And why is it that I can’t see the rules that are in play?

An example: Poems are collections of words. Haiku is short enough for my discussion and cool enough to have a definition of how long it can be. So, in theory, I can write a program to make a haiku.

Let’s say we make a list of words and say to the computer “pick a random 5 syllables, then another random 7, then another random 5.” Poof! Instant haiku, right? No, we get things like “Behavior Green Was / Dispensing Crash Consider / Column Feircely Has.” Crap. We can tweek it a little to make something like “Green Ideas Sleep Furiously,” but the point is syntax matters to make the ideas presentable. And the “rules” of syntax baffle me.

So language for me is a puzzle, an intellectual challenge, and one that I relate back to information science a lot. Even though I have a hard time with it.

Zachor v’Shamor

The parsha of Zachor was a few weeks ago. I read something on the Aish website about Amalek and his descendants. Haman is the most famous, and that is fitting since the parsha is read around Purim. It is a discussion, though, about the command to stamp out Amalek and his descendants. The article, “A Question of Race?” by Rabbi Ari Kahn, has this though:

We also know that Rabbi Akiva was either himself a convert or a child of converts:

We can hardly appoint Rabbi Akiva because perhaps Rabban Gamaliel will bring a curse on him because he has no ancestral merit. (Brachot 27b. See comments of Rav Nissim Gaon.)

Based on the combination of these sources, there are many that understand that the descendant of Haman who learned and taught Torah in B’nai Brak was, in fact, Rabbi Akiva.

However it is also pointed out in the same article that “It was taught in the name of Rabbi Eliezer: “God swore by His throne of glory, ‘If converts come from any nation they will be accepted, but from the progeny of Amalek and his household they will not be accepted.'” (Mechilta, end of B’shalach. Also see Midrash Tanchuma Ki Tezta 11, P’sikta D’rav Kahana 3)” How can this be?

Obviously, it was ignored. Perhaps there is a good pilpul about how the prohibition for the conversion of Amalekites is laid aside, but I don’t know it.

Perhaps that progeny in this case doesn’t refer to biological progeny, but cultural.

In any event, I think that the important part is not how to reconcile a command to seemingly commit genocide, but a thought that struck me when reading the text itself.

“Remember what Amalek did to you by the way, when you came forth out of Egypt; how he met you by the way, and struck at your rear, all who were feeble behind you, when you were faint and weary; and he did not fear G-d. Therefore it shall be, when the Lord your G-d has given you rest from all your enemies around, in the land which the Lord your God gives you for an inheritance to possess, that you shall blot out the remembrance of Amalek from under heaven; you shall not forget it. (Deut. 25:17-19)”

It struck me that Amalek used a good old-fashioned cavalry romp. This is what I train to do monthly. Get into the rear of the main force and hit the support elements. Strike where you are not expected. Sow fear and confusion. Sharon himself did this crossing the Suez Canal. The result was the complete collapse of two Egyptian divisions that let to a full on rout. Thus ended the western part of the Yom Kippur war. What is so wrong with fighting smarter, not harder? Amalek as a person might be faulted, but his methods of war are fine.

It seems to make no sense. We are commanded to blot out the remembrance of Amalek, but also not to forget it. What gives?

The remembering that is blotted out in a time of peace and comfort is not the name of the commander. The remembrance that needs to be put aside is the fear that was caused. There is a time for everything, a time for war, and a time for peace. The situation once in the land that the Lord gives is one of calm, peace, and tranquility. We need to remember that. We need to live in the now, view the situation as it is today, not be haunted by the ghosts of the past. The problem with post-traumatic stress isn’t the stress, it is the post, the after the fact. Being stressed in a time of trauma is fine. Being stressed long after the trauma is not.

This passage certainly has use today with the disengagement in Gaza. I’ll sidestep the debate on right or wrong. Something that does bother me, though, is that we as Jews are still being held emotionally hostage by the failure of Oslo. There has been a lot of anger and dissillusionment. Certainly modern-day Amaleks besieged us. We were harassed, hassled, and had fear put in us. That fear needs to be put down, the remembrance of the trauma put in its proper place. There is a time for everything and the time we are in is now, not then. This is Disengagement, not Oslo.